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Doctors of the Church: Augustine
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Doctors of the Church: Augustine

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By Br Andy Opsahl | Given that we here at Blackfriars chose to blog during this academic term on Doctors of the Church, writing a post on Saint Augustine, one of Christian theology’s most important voices, was a must! Saint Augustine lived a life of profound searching, both of his own soul and of truth in general as his immense body of theological work reveals, especially his seminal Confessions.

Given that we here at Blackfriars chose to blog during this academic term on Doctors of the Church, writing a post on Saint Augustine, one of Christian theology’s most important voices, was a must! Saint Augustine lived a life of profound searching, both of his own soul and of truth in general as his immense body of theological work reveals, especially his seminal Confessions. The son of Saint Monica, Augustine was born into a Christian family in what is now Algeria as a Roman citizen of the Roman province of Numidia in 354. He was a tremendously gifted student who when seventeen years old traveled to Carthage for advanced studies in rhetoric. During his young adulthood, Augustine abandoned his Christian faith for a hedonistic lifestyle, which included an extramarital affair that lasted over fifteen years with a woman who bore him a son named Adeodatus. The saint writes extensively about his struggles with lust, which for many years kept him from Christianity. Before his reversion to Christ, Augustine’s spiritual path led him to embrace the pagan religion of Manicheanism for a time while living in Rome before he discarded that in favour of philosophies like Skepticism and Neoplatonism.At age 31, Augustine felt moved to return to his faith after reading the life of Saint Anthony in the Desert and then a seemingly mystical experience by which he believed he heard a voice telling him to open his bible and read the first thing he saw. Augustine ended up reading Paul’s Epistle to the Romans – the section on the transformation of believers, Chapters 12 to 15. He was baptised by Saint Ambrose in Milan, ordained a priest, began writing theology, and later was made bishop of Hippo Regius in North Africa. As bishop, he preached against heresies like Donatism and Pelagianism and delivered other homilies that are read within the Church annually to this day as part of its Divine Office of Readings. He died in 430.


Augustine’s philosophical-theological writings on numerous questions became integral to the foundation of Christian doctrine. For example, at the core of our catechism’s discussion of Original Sin is Augustine’s presentation of Original Sin as an inborn defect of human nature caused by the sin of Adam and Eve and passed down through reproduction to all of humanity. The guilt of Original Sin, Augustine taught, was not due to anything the person who had Original Sin did but rather due to the fact that with Original Sin came an inherited predisposition toward sin. Before this change to human nature occurred as a result of the first sin, human beings enjoyed a special grace by which human passions functioned with fixed obedience to the human will and consequently were unable to pull a person’s will toward sin. While Baptism cleanses a person of the guilt of Original Sin, the person’s soul retains the effects of it, including the ability of those passions to do battle with a Christian’s good will. Ultimately, Augustine believed, a Christian needed to rely on grace in order for his or her will and passions to work together in the perfectly harmonious way God designed for them. It is a process that begins with a Christian’s Baptism and culminates after that Christian’s death when he or she participates fully in Christ’s Resurrection. Given the essential importance of grace in all of that happening, it should not surprise us that the topic of grace was especially important to Augustine’s theological writings. He fought vigorously against followers of a heresy called Pelagianism that deemphasised the role Baptism and grace played in a person’s ability to live a Godly life.

Augustine’s views on Original Sin and grace, as well as questions regarding predestination, the existence of evil, the suffering of the righteous, the conflict between free will and divine omniscience, and numerous other matters can be found in his great work, City of God, widely deemed a cornerstone of Western thought. Many view the Confessions as the first Western autobiography, which had a seminal influence on spiritual writers who followed him for centuries. Also important was On the Trinity, On Christian Doctrine, and numerous others, many of which are available for free online.

Approaching Augustine can seem a little overwhelming, given the vast scope of his thought. I recommend starting with his Confessions. It is a classic that influenced spiritual writers heavily ever since. Also, it is organised into many brief, focused chapters. It gives a vivid sense of the search for truth about himself and God that characterised his life serves as a valuable example for all of us as we navigate our own journeys toward full union with God.

Also in the Doctors of the Church series:

MORE ON: SAINTS

Categories:
Doctors of the Church, Saints

Comments (1)

  • A Website Visitor

    Beautifully written and an excellent way into studying this great Doctor of the Church

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