Philosophy | |
A Grammar of Consent: The Existence of God in Christian Tradition
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After Aquinas: Versions of Thomism
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Albert and Thomas: Selected Writings (Classics of Western Spirituality)
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An Introduction to the Philosophy of Religion
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Anselm of Canterbury: the Major Works
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Aquinas
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Aristotelian Aporetic Ontology in Islamic and Christian Thinkers
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Believing in God
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Catholic Thought Since the Enlightenment
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Commentary on Aristotle's De Anima
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De Ortu Scientiarum
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Does God Exist?
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God Matters
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God Still Matters
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God and Evil
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God and the Unconscious
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Ideas in God According to Saint Thomas Aquinas: Sources and Synthesis (Studies in the History of Christian Thought, No 69)
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Immortal Longings: Versions of Transcending Humanity
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John Henry Newman: Reason, Rhetoric and Romanticism
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Language, Meaning and God: Essays in Honour of Herbert McCabe
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On Time and Imagination
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Philosophy of Religion
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Philosophy of Religion: A Guide to the Subject
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Summa Theologica
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The Thought of
Thomas Aquinas
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The Word Has Been Abroad: A Guide Through Balthasar's Aesthetics
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Theology after Wittgenstein
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Will there be free will in heaven?
Just before Christmas 1999, various prominent public figures, teachers, clergymen and others received a set of ten religious questions from the BBC's "Today" programme. All were predictable save one: "Will there be free will in heaven?" This book addresses this important question. Simon Gaine sets out the arguments of two modern philosophers, one who concludes that heaven is undesirable because it excludes freedom by excluding the possibility of sin (Wall), and the other who responds that an orthodox notion of heaven in fact implies the real possibility of sin (Donnelly). He shows how such modern concerns have arisen against the background of theologians such as Suarez, who limits freedom in the face of heavenly impeccability, and asks whether a high value placed on freedom can be successfully combined with heavenly impeccability. He then goes on to investigate the theories of Duns Scotus and William of Ockham, two theologians who hold a high view of freedom in general as well as heavenly impeccability, but they are found wanting. Gaine then introduces an alternative conception of freedom through an account of Servais Pinckaers' connection of two different ideas of freedom ("indifference" and "excellence") with two different moral theologies. He applies these two conceptions to eschatology. He concludes that the most pleasing theory combines freedom for excellence and an intrinsic theory of impeccability develops this suggestion by drawing on and developing some ideas found in Thomas Aquinas. |
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