Philosophy

A Grammar of Consent: The Existence of God in Christian Tradition
Aidan Nichols OP

After Aquinas: Versions of Thomism
Fergus Kerr OP

Albert and Thomas: Selected Writings (Classics of Western Spirituality)
Simon Tugwell OP (editor)

An Introduction to the Philosophy of Religion
Brian Davies OP

Anselm of Canterbury: the Major Works
St Anselm (tr. Brian Davies OP and G.R. Evans)

Aquinas
Brian Davies OP

Aristotelian Aporetic Ontology in Islamic and Christian Thinkers
Edward Booth OP

Believing in God
Gareth Moore OP

Catholic Thought Since the Enlightenment
Aidan Nichols OP

Commentary on Aristotle's De Anima
St Thomas Aquinas (tr. Kenelm Foster OP)

De Ortu Scientiarum
Robert Kilwardby OP

Does God Exist?
Brian Davies OP

God Matters
Herbert McCabe OP

God Still Matters
Herbert McCabe OP

God and Evil
Brian Davies OP

God and the Unconscious
Victor White OP

Ideas in God According to Saint Thomas Aquinas: Sources and Synthesis (Studies in the History of Christian Thought, No 69)
Vivian Boland OP

Immortal Longings: Versions of Transcending Humanity
Fergus Kerr OP

John Henry Newman: Reason, Rhetoric and Romanticism
David Nicholls, Fergus Kerr OP (editors)

Language, Meaning and God: Essays in Honour of Herbert McCabe
Brian Davies OP (editor)

On Time and Imagination
Robert Kilwardby OP

Philosophy of Religion
Brian Davies OP

Philosophy of Religion: A Guide to the Subject
Brian Davies OP

Summa Theologica
St Thomas Aquinas (translated by members of the English Dominican Province)

The Thought of Thomas Aquinas
Brian Davies OP

The Word Has Been Abroad: A Guide Through Balthasar's Aesthetics
Aidan Nichols OP

Theology after Wittgenstein
Fergus Kerr OP

Will there be free will in heaven?
Simon Francis Gaine OP

Just before Christmas 1999, various prominent public figures, teachers, clergymen and others received a set of ten religious questions from the BBC's "Today" programme. All were predictable save one: "Will there be free will in heaven?" This book addresses this important question. Simon Gaine sets out the arguments of two modern philosophers, one who concludes that heaven is undesirable because it excludes freedom by excluding the possibility of sin (Wall), and the other who responds that an orthodox notion of heaven in fact implies the real possibility of sin (Donnelly). He shows how such modern concerns have arisen against the background of theologians such as Suarez, who limits freedom in the face of heavenly impeccability, and asks whether a high value placed on freedom can be successfully combined with heavenly impeccability. He then goes on to investigate the theories of Duns Scotus and William of Ockham, two theologians who hold a high view of freedom in general as well as heavenly impeccability, but they are found wanting. Gaine then introduces an alternative conception of freedom through an account of Servais Pinckaers' connection of two different ideas of freedom ("indifference" and "excellence") with two different moral theologies. He applies these two conceptions to eschatology. He concludes that the most pleasing theory combines freedom for excellence and an intrinsic theory of impeccability develops this suggestion by drawing on and developing some ideas found in Thomas Aquinas.


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